Greece is a
small country. For thousands of years we have been living at the threshold of
Europe and all that time we’ve had many “visitors”. Some came to stay, others
just took what they needed and went through. But they all left their mark on this
land, our culture and most of all our culinary tradition.
From the
Minoan Crete with the big cellars laden with olive oil and wine to Homer’s
Ithaca where flocks of sheep roaming the island, providing meat for sacrifices
and kings or dairy products for the common people.
From Golden
Age Athens where the audience of Greek dramas and comedies not only watched for
hours but also ate onions, garlic and dry figs which they didn’t hesitate to
throw at the actors if they didn’t like the play! The port of Piraeus was laden
with goods from all over the Mediterranean and the Athenian symposiums married
good food and wine along with philosophy.
With
Alexander the Great, Greek cooks travelled around half the known world of that
era. They taught some secrets of their trade but they learned many more from
the people of Egypt, Persia and India.
It is said
that when in Rome, do as the Romans do, however, the Romans did as their Greek
(enslaved) teachers and cooks did. They transformed the Athenian symposiums
into imperial feasts where the extravagance of the ingredients competed with
the ingenuity of the presentation.
Following
the Romans, the cooks of the Byzantine Empire managed to marry the western
cooking tradition to the contemporary demands of Christianity, providing
exquisite imperial dinners even during the long periods of Fast.
Later the
Ottoman cooks adjusted the byzantine dishes to their palate, also introducing
their favorite ingredients, such as rice or eggplants.
But what
about the common people? They kept on cooking with the few ingredients they
could grow in their garden, hunt, fish or gather around their coastal or
mountainous villages. Thus the diversity of Greek cuisine, according to the raw
materials of every region.
However
poor the land, there never was a richest table than that of the poor folk. At
the capable hands of long generations of mothers and grandmothers, some flour,
a little milk or cheese, some oil, were transformed into heavenly delicacies. A
few garlic cloves, an onion, some wild herbs or vine leaves. A lemon, an egg
but always a glass of wine to accompany them.
Meat was
for festive days. Chicken on Sundays and special dishes with lamb or pork for
Christmas or Easter, baptisms, weddings or funerals.
We
celebrate life with feasts and wink to death with farewell dinners just as we
did in Homer’s days. We raise our cups and drink to love, joy or sorrow. That’s
the Greek way of life (“Εὑ ζῆν” = Ef zin), the good life!
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